This is a post for
Stephanie, scholar and medievalist extraordinaire, who probably knows these pictures.
Last week I read a horror novel by one F.G. Cottam, called
Dark Echo, about a boat with a curse on it. Horror is so hard to do; readerly disbelief is so much harder to suspend, and can collapse into giggling at any moment. But Cottam is a sufficiently good and knowing writer for this not to happen. He is interested in direct manifestations of traditional evil: in a word, the Devil, or at the very least his emissaries, has haunted these last two books. I smiled at this idea right up until I remembered
Rosemary's Baby; if it's a good enough story about the Devil it will still frighten you senseless, even if you mentally re-label him Basement Cat as you watch or read.
At the beginning of
Dark Echo there's a prologue set in 1917 in Rouen, where French soldiers are guarding the cathedral. When they see American uniforms coming towards them out of a very strange mist or fog, the last thing they are expecting is to be attacked by these allies, but they are hypervigilant nonetheless:
The men had been hand-picked for their piety as well as their prowess in combat. They believed the thing they protected was worth the fighting and, if necessary, the dying for.
But you cannot turn a cathedral into a fortress, as Destain kept repeating afterwards in his grief and shock, as the gangrene slowly devoured him in his hospital bed. ...
The Americans came grinning through the mist. The defenders of Rouen cathedral and the sacred relic it housed smelled before they saw the Americans ... At their centre was a man taller than the rest and bare-headed. His white-blond hair picked him out ... He was a glimpse, a phantom. ... Of course I knew what he had come there for, Destain said.
The Prologue over, we are catapulted into present-day England, where the hero Martin's self-made millionaire father has bought a wrecked schooner called
Dark Echo. Martin is very unhappy; he's just been down to the boatyard -- inexplicably dark and deserted -- where
Dark Echo is being expensively refurbished, and he believes he's had a run-in with the violently malevolent ghost or presence of the boat's original owner Harry Spalding, an unnaturally tall, white-blond American playboy with a shady reputation, who committed suicide in 1929 at the age of 33. This may be the moment to mention that the stolen sacred relic is nothing less than the spear of Longinus, the Roman centurion guarding the Cross who took pity on the dying Christ and speared him through the side, and afterwards became a Christian. Harry Spalding wants it for ... well, never mind what Harry Spalding wants it for.
So
anyway, Martin's asking his father why it has to be this boat of all boats, and his father replies with a story about his own deprived childhood, about his mother's struggle to bring him up by herself, and her gift of a set of encyclopedias found in a barrow outside a second-hand shop in 1963:
'There was an educator in the 1930s. A man named Arthur Mee ... Mee compiled a children's encyclopedia. By the time I encountered it, it was thirty years out of date. But its volumes were packed nevertheless for the child I was with exotic and spellbinding vistas of a world for which I was not just eager, but greedy.' ... He led me to the library where he took a key from a bureau drawer and opened a locked display case. Behind its carved oak and scrolled-glass doors I saw Arthur Mee's encyclopedias on their shelf, his name on their worn, blue cloth spines...
He reached for a volume, thumbed out a spine. Volume six, it was. He held the spine of the heavy book in the palm of his hand and it fell open. I took a step back and looked at the open pages.
And I saw a picture of Harry Spalding's schooner rounding a buoy in brilliant sunshine on sun-dappled water ... 'Dark Echo,' my father said. There was an inset picture on the page of text facing the full plate of the racing boat. It was a grinning Harry Spalding ... with a trophy in his grip and his blond hair a halo of gold...
'When I saw these pictures, Martin, I swore that I would own and sail this boat. And I do and I will. And nothing will stop me.'
Now this alone is enough to induce a bit of a shudder. Hubris meets the supernatural and defies it: it's like a variation on
Macbeth and every bit as creepy. But what was more creepy was my own living room, in which I sat reading this novel. For it was very late, and beyond the rim of the reading lamp's light I knew what was sitting in the bookcase: my own father's set of the very same Arthur Mee encyclopedias, battered and well-read by him as a child in the 1930s by the light of a kerosene lamp on the farm.
I nearly didn't look. The fancy of being wound into this story at a meta-level for my own amusement was pleasantly scary but not quite pleasantly enough. Harry Spalding may well have been a real person and
Dark Echo a real boat, and they might have been there in the book, and I was alone in the house and it was, as I have said, very late. I held out for about thirty seconds and then went to the bookcase, carefully took out Volume Six, and braced myself.
If there is a picture of a racing schooner in it, or one of Harry Spalding, then I have yet to find them. But, as with Martin's father, the heavy book fell open in my hand. And here is what it fell open at.
'This little gallery of pictures,' says the accompanying text, 'is from one of the oldest picture-stories of the Life of Jesus. They were drawn probably by English monks early in the fourteenth century. They are part of a manuscript which Robert de Lyle gave to his daughter Audere on November 25, 1339; we like to think it was a birthday present. The manuscript then passed to the nuns of Chicksand Priory, in Bedford, and afterwards came into the hands of the Earls of Arundel, from whom it passed to the British Museum.'
Captioning the above pictures it says 'Jesus in the manger and in the temple: the shepherds and the Wise Men: and the flight into Egypt.'
'This page shows the massacre of the innocents: the wedding feast at Cana: the raising of Lazarus: the entry into Jerusalem: the Last Supper: and the betrayal.'
'This page shows Jesus brought before King Herod: the mocking of Jesus after the arrest: Jesus before the high priest Caiaphas: the scourging of Jesus: and the burden of the cross on the road to Calvary.'
'This page shows the Resurrection: the women at the empty tomb: the meeting of Jesus with Mary Magdalene: and the breaking of bread at Emmaus.'