Of research and vaudeville

The item on top of the work pile at the moment is a now very battered advance proof copy of a novel called The Little Shadows by the Canadian writer Marina Endicott, published in Canada last year and due for release in Australia in February. It's about a family in vaudeville, working the circuits along the border of the US and Canada; set from 1912-1917, it shows how their lives are affected by the forces of history.

With my curiosity piqued about vaudeville and its history in Australia -- obviously such an 'American' thing was going to make its way to Canada, but did it have a substantial history here? -- I went looking in the astounding new(ish) resource provided by the National Library, Trove, which -- well, go over there and have a look.

I spent many happy hours on this site last year and the year before when I was researching Adelaide and found, among other things, a great deal of family history buried among Family Notices and roundups from 'The Country', where the ferocious rivalry between my Scottish grandma and her bossy sister-in-law regarding the organisation of fund-raisers for the War Effort in Curramulka can be seen between the lines of often profoundly corrupted text.

Apropos of which, I decided early on that since this magical resource had been provided to me then the very least I could do was take an active part in the way it works: crowdsourcing to correct the scanned text, since obviously the resources don't exist for it to be done professionally. I decided that I would correct every article I used. There's no measuring this, but my guess is that, as with Wikipedia, the longer it goes on the more accurate it will be, as more and more people use it and contribute.

Anyway, vaudeville. Oh yes indeed. There's a thesis in this topic alone: 'Racism in the content and language of journalistic reportage of vaudeville in Adelaide, 1920-1940.' Here, for example, is a paragraph from The Advertiser of September 30, 1926:

CELEBRITY VAUDEVILLE. 

Special interest is attached to the Southern Revue Company, which will be appearing for the first time in Adelaide at the Theatre Royal next Saturday, under the J. C. Williamson management. Many of the members of Joe Sheftell's revue are even blacker than negroes are usually painted, but this is not true about the chorus girls, who are much fairer than their men folk. One of the members of the company remarked while in Sydney "how mighty good every one has been to us." This is the first impression gained of Australia by one of the darkest of the members. He also explained that in the Land of Liberty "culled" folk have to travel in their own special "Jim Crow" railway carriages, and are segregated in special hotels and restaurants. This company includes many talented performers, who have been a great success in both Melbourne and Sydney — Minta Cato, the colored soprano; Joe Sheftell, the producer; Bob Williams, the comedian; McConn, Saunders, and Williams, the nifty steppers, and the chorus girls.

Did you blanch over that word 'culled'? Language is a wonderful thing when it come to the return of the repressed. It took me a few seconds to work out that it was merely an attempt at phonetic approximation of the accent of the unnamed  'dark member' (oh dear, it just gets worse and worse) and his pronunciation of the word 'colored' (interesting that the Advertiser was using American spelling in 1926).  I also enjoyed the snide reference to the Land of Liberty, implying that we in Australia have no such unenlightened attitudes, oh my wordy lordy no.

And as for the forces of history, I couldn't help noticing the tour dates on this one, from The Advertiser of September 21, 1929:

VAUDEVILLE PERFORMANCE 

Trixie Wilson, the well-known ballet teacher, announces that the annual concert to be given by her students will be held in the Thebarton Town Hall on October 22. The programme will contain several spectacular ballets, solo dances, and vaudeville acts.

(And for anyone looking for ideas for fiction, there's a whole novel for you right there in the phrase 'Trixie Wilson, the well-known ballet teacher.') Unbeknownst to either the journalist or Miss Trixie, the 1929 Wall Street Crash was imminent: Black Thursday was October 24th, two days after the concert.

Vaudeville was a notoriously unstable and insecure profession even at the best of times, as Endicott's book makes clear, with acts being sacked and theatres closing down and impresarios going broke left and right. I wonder what happened to everyone in the wake of Black Thursday: to Miss Trixie, whose pupils' parents must have hurriedly reassessed whether the budget could stand ballet lessons? To those 'culled' troupers from three years before? To all vaudeville everywhere: the performers, the backers, the managers, the theatre owners, and the audiences, many of whom may have abruptly decided that going to the vaudeville was a luxury they could definitely do without? What happened to the nifty steppers, the Men of Mirth, the chorus girls, the acrobatic violinists and the 'Gypsy' dancers, in the wake of October 24th, 1929? Whatever did they do? Wherever did they go?

Brothers, sisters and anthologies : oh the irony

So when I got home this afternoon from fifteen rounds with a sibling -- the ferocious upfront one, all teeth and claws all the time, and no backing down until one of you dies -- so stratospherically stressed out that my eyeballs and teeth were aching and there was a strange metallic taste in my mouth that no amount of medicinal chocolate would shift, I found two things in the mail.

One was a copy, kindly sent by Allen & Unwin, of Charlotte Wood's new themed anthology of specially-commissioned stories by Australian writers about siblings, entitled Brothers and Sisters. The other was my copy of the current Australian Book Review, in which critic Peter Craven continues his attack on the team of scholars of Australian literature (of which he is not one) who edited the Macquarie PEN Anthology of Australian Literature, including moi, that he began in his magisterially and savagely opinionated review of the anthology in the previous issue.

I've been a fan of Charlotte Wood's since I read her novel The Children, in which she shows great interest in the sibling dynamic and great skill in representing it, an impression further borne out by the brilliant, funny, moving introduction to this new book. And after reading the ABR correspondence pages I'm considering the possibility that one way to understand the shifting, endlessly complex dynamics of the literary scene and all its tortured interrelationships is to think of it in terms of sibling relations, where the keynote is intensity for better or worse, and where endless fights for territory, dominance, independence, sentimental vases and Mummy and Daddy's approval all take place in the hothouse arena of shared interests and common experience.

At the very least, I find that thinking about these things anthropologically and psychoanalytically helps me to get some distance on them, to back away from the rage. It's that or the bottle shop, and I have too much work to do tonight for the bottle shop to be an option. Besides, I want to be fully alert when Germaine takes on Planet Janet on Q&A.


Cross-posted at Australian Literature Diary

Who dares meddle with me?

Driving home this afternoon I saw in front of me a modest-sized white 4x4 with the classiest back-windscreen motto I've ever seen: Nemo me impune lacessit. It rang a faint and distant bell but I couldn't place it, and I've never studied Latin, so I sat there in the traffic trying to nut it out. Nemo means nobody, of course, and me is obvious, and it's a fair old bet that impune has something to do with punishment or the lack of punishment, but lacessit had me stumped. What could it all mean? 'Can't blame me for trying'? 'No jury would ever convict me'?

Five minutes later I pull into the driveway, leap out of the car, run into the house and google it before I forget it. Hooray for Wikipedia:

Nemo me impune lacessit is the Latin motto of the Order of the Thistle and of three Scottish regiments of the British Army. The motto also appears, in conjunction with the collar of the Order of the Thistle, in later versions of the Royal coat of arms of the Kingdom of Scotland and subsequently in the version of the Royal coat of arms of the United Kingdom used in Scotland. It is often translated as No one attacks me with impunity, or rendered in Scots as Wha daur meddle wi' me? ("Cha togar m'feargh gun dioladh" in Scottish Gaelic.)

Duh. Given that I'd just spent the afternoon with my father, you'd think Wha daur meddle wi' me would have been the very first thing I'd thought of.

It occurs to me later that it's really just the high-class version of that image you often see on the back of the car in front of you: Yosemite Sam twirling his six-guns and snarling 'Back off.' I love Loony Tunes, but I think I like the Latin even better.