RIP Fred Kirschenmann
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Fred Kirschnmann died over the weekend after a long illness, a great loss.
He described himself as a farmer-philosopher, and so he was. I first met
him i...
1 hour ago
The 'political' interview often becomes a news event in itself, a focal and sometimes pivotal point in the affairs of government. While it purports to deal with the events of recent days, bits of it frequently end up in everybody's news bulletins on the following Monday night; constructed thus as 'news', it sometimes produces further consequences.
Keeping track of these unfolding causalities is disquieting. Among other things, they indicate just how much power Oakes has to help make things happen; his recent interviews have had a hand in the ebb of Ros Kelly's fortunes [remember Ros Kelly? -- Ed] and the flow of Bronwyn Bishop's. Remarks edited out of context, and then repeatedly re-broadcast both by Nine and by other stations, can have major consequences; and sometimes those remarks have been lured, coaxed or goaded out of reluctant ministerial mouths in the first place by strategies comparable in subtlety and sympathy to a well-aimed jackboot to the groin.
Cheryl Kernot, interviewed a week or two before Ros Kelly's resignation and taking a tough stand on accountability, is one of the few politicians I have ever seen remain unflustered by Oakes throughout an entire interview. Kernot, like Gareth Evans [ooh, prescience! -- Ed] but unencumbered by what Jane Austen would have called his uncertain temper, is both spectacularly well-informed and possessed of high-level debating skills; at one point she left Oakes speechless, sweetly but mercilessly showing him up through a hole in his own research.
One of the most noticeable features of this interview was the difference in its participants' rhetoric: Kernot's images and metaphors were those of consensus and integration, Oakes's those of strife and fracture. His language, illuminated by the difference, revealed his view of political affairs as essentially antagonistic, competitive and hierarchical; 'win' and 'lose' are two of his favourite words. This world view, like the medium through which it is expressed, is coercive; in shaping his questions according to it, Oakes builds whole suburbs of verbal dark alleys down which it becomes very difficult for his subjects not to go. Most politicians' terror of silence is such that a simple 'I don't accept the terms of your question' would never occur to them, even when that is clearly the case.
... it’s so episodic that it actually has the material for a huge mini-series where the snogging and quidditch alternate with the armies marching by night, the deatheaters speeding like a vision of hell through Britain’s low sky.A huge mini-series where snogging and quidditch alternate with the armies marching by night, eh? Fantasy schmantasy, sounds like real life to me.
Years before, over a million ceramic tiles were overlaid with transparent photovoltaic cells, painstakingly matched to the profile of the unique originals on the amazing pre-cast concrete 'sails' of the roof. Jørn Utzon's masterpiece now powered much of the city that worshipped it.
the water slides over your body warm and silky, a mysterious element, unresistant, flowing, yet incredibly buoyant. In the dark you slip through it, unquestionably accepting the night's mood of grace and silence, a little drugged with wine, a little spellbound with the night, your body mysterious and pale and silent in the mysterious water, and at your slowly moving feet and hands streaming trails of phosphorescence, like streaming trails of stars. Still streaming stars you climb the dark ladder to the dark rock, shaking showers of stars from your very fingertips, most marvellously and mysteriously renewed and whole again.`Pagan' was one of Clift's husband's favourite words for her, and one of her favourite words for herself. But it was precisely her own passionate capacity for nature-worship that made her such an empathetic observer of Christianity as practised in Greece. Transcendence and ecstasy were real things for her and, when she uses words like marvel and mystery, that is exactly what she means. `In the strange, still world of hot noontime,' she had written on Kalymnos three years before,
the burning grey beach is deserted, and the sea is still … Brilliant against the dazzling stairs a barefooted woman climbs slowly up from the sea, her head erect under a pile of black and crimson rugs … Without lifting my eyes I can look directly at the gilded cross surmounting the green dome of Agios Nikolas. The sound of chanting that wells up with the wide ascending stair seems inevitable, a vocal utterance of worship to the source of this pure incandescence that is pouring down on the world — Be still and know that I am God! The fringed brazen standards, the spindly black-ribboned cross are molten gold, drawn to the source of light, defying gravity, flowing up the cracked concrete steps.Mermaid Singing (1956) and Peel Me a Lotus (1959) are Clift's two `Greece' books, generic hybrids somewhere between `travel' and `autobiography'. She wrote them in time stolen from her duties and pleasures as the mother of three small children and the junior partner in the marital, collaborative writing team. These two books have now been published together to form one of two companion volumes to Nadia Wheatley's biography. The other, Selected Essays, contains an assortment of Clift's columns and articles written between the family's return from Greece in 1964 and her death five years later. Most of them first appeared in the Sydney Morning Herald, where her weekly column rapidly acquired cult status. In choosing eighty from Clift's 225 published essays, Wheatley has tried, she says, `to give a representative sample of her concerns and interests'.
I had one of those strange flashbacks that everyone has some time, to a hot, dusty, workaday street in the Piraeus in 1959. There was a big trench dug in the street, and shovels leaning everywhere, and out of the trench … came an archaic Apollo, lost for two thousand years.Reading these essays, it's easy to see why Clift became a cult figure. The chatty, charming and sometimes slightly dippy persona distracts attention just enough from the steely intelligence, the sophisticated sentence structure and the passion for causes that characterise these pieces but might otherwise have rather alarmed her readers.
It wasn't Apollo who came out of those wraps, though, but Sergeant Kennedy, dead at Stringybark Creek. Mr Nolan looked surprised, as though that wasn't what he had expected. He said the pink hill had got a lot pinker in the twenty-one years since he'd seen the painting last. He ran his fingers exploratively over Sergeant Kennedy's spilt blood and suddenly grinned and said `Still fresh'.
A tendency to retell the myth would emerge in reviews of Kinnane's book, in which the subject under review would by and large be the life of Johnston and Clift, rather than an assessment of the biographer's presentation of it.Wheatley is referring here to the accumulation of sensational stories that grew up around Johnston and Clift; her comment is part of a larger argument about the way that media representations of them have always tended to focus on the sensational material at the expense of their achievements as writers, helping to produce and prolong the `myth' to which the title of her biography refers.
They had a larger-than-life, a mythical quality. They drank more than other people, they wrote more, they got sick more, they got well more, they cursed more and they blessed more, and they helped a great deal more. They were an inspiration. They had guts.Their `mythical quality', however, was something at which they both worked quite hard, for both Johnstons were self-mythologisers from childhood. Clift wrote and rewrote an idealised version of her childhood all her life: the story of the wild little girl running free on the beach at Kiama, her small home town on the south coast of New South Wales. Johnston's myth of self is the Golden Boy of My Brother Jack, the oppressed child from a shabby suburban Melbourne house who became the glamorous, much-travelled war correspondent. They both kept the habit of incessantly rewriting the stories of their own and each other's lives and selves. They dramatised what was already dramatic, romanticised what was already romantic, and edited out the bits that didn't fit the stories they wanted to believe about themselves.
expressed the sense of being at one with the universe, which was part of Charmian Clift's own pantheistic religion of childhood: throughout her life she would remain to some extent a spiritual mystic, who worshipped the elements of the landscape around her.I remembered this passage when I came to read Peel Me a Lotus, where Clift records that in March 1956, heavily pregnant with what almost everyone assumes is her third but is in fact her fourth child (and how haunted a woman like Clift, or indeed any woman, would have been by her absent first-born), wide awake in the middle of a Mediterranean spring night, she finds herself back under the stars:
My face is cold turned up to the cold stars. Inexorable and orderly they move across heaven, star beyond star, nebula beyond nebula, universe beyond universe, wheeling through a loneliness that is inconceivable. Almost I can feel this planet wheeling too, spinning through its own sphere … There's no comfort in the stars. Only darkness beyond darkness, mystery beyond mystery, loneliness beyond loneliness. Wrapped in its own darkness and mystery and loneliness the child in my body turns, as though to remind me of mysteries closer to hand. And I go spinning on through space ...